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  "description": "Tao Te Ching\n\n“A great nation is like a great man:\nWhen he makes a mistake, he realizes it.\n\nHaving realized it, he admits it.\nHaving admitted it, he corrects it.\nHe considers those who point out his faults\nas his most benevolent teachers.\n\nHe thinks of his enemy\nas the shadow that he himself casts.”\n\n~~~~~~~\n\nCIM\n\nChapter 10\n88 Children perceive terrifying ghosts and monsters and dragons, and they are\nterrified. Yet if they ask someone they trust for the real meaning of what they\nperceive and are willing to let their interpretations go in favor of reality, their fear\ngoes with them. When a child is helped to translate his “ghost” into a curtain, his\n“monster” into a shadow, and his “dragon” into a dream, he is no longer afraid\nand laughs happily at his own fear. You, my children, are afraid of your brothers\nand of your Father and of yourselves. But you are merely deceived in them.\n\nChapter 12\n35 It is through these strange and shadowy figures that the insane relate to their\ninsane world. For they see only those who remind them of these images, and it is\nto them that they relate. Thus do they communicate with those who are not there,\nand it is they who answer them, and no one hears their answer save him who\ncalled upon them, and he alone believes they answered him. Projection makes\nperception, and you cannot see beyond it. Again and again have men attacked each\nother because they saw in them a shadow figure in their own private world. And\nthus it is that you must attack yourself first, for what you attack is not in others.\nIts only reality is in your own mind, and by attacking others, you are literally\nattacking what is not there.\n36 The delusional can be very destructive, for they do not recognize that\nthey have condemned themselves. They do not wish to die, yet they will not let\ncondemnation go. And so they separate into their private worlds, where everything\nis disordered and where what is within appears to be without. Yet what is within\nthey do not see, for the reality of their brothers they cannot see.\n\n41 Vision depends on light, and you cannot see in darkness. Yet in the darkness\nin the private world of sleep, you see in dreams, although your eyes are closed.\nAnd it is here that what you see you made. But let the darkness go, and all you\nmade you will no longer see, for sight of it depends upon denying vision. Yet from\ndenying vision, it does not follow that you cannot see. But this is what denial does,\nfor by it you accept insanity, believing you can make a private world and rule your\nown perceptions. Yet for this, light must be excluded. Dreams disappear when light\nhas come and you can see.",
  "description_bbcode_parsed": "<span style='word-wrap: break-word;'>Tao Te Ching<br /><br />&ldquo;A great nation is like a great man:<br />When he makes a mistake, he realizes it.<br /><br />Having realized it, he admits it.<br />Having admitted it, he corrects it.<br />He considers those who point out his faults<br />as his most benevolent teachers.<br /><br />He thinks of his enemy<br />as the shadow that he himself casts.&rdquo;<br /><br />~~~~~~~<br /><br />CIM<br /><br />Chapter 10<br />88 Children perceive terrifying ghosts and monsters and dragons, and they are<br />terrified. Yet if they ask someone they trust for the real meaning of what they<br />perceive and are willing to let their interpretations go in favor of reality, their fear<br />goes with them. When a child is helped to translate his &ldquo;ghost&rdquo; into a curtain, his<br />&ldquo;monster&rdquo; into a shadow, and his &ldquo;dragon&rdquo; into a dream, he is no longer afraid<br />and laughs happily at his own fear. You, my children, are afraid of your brothers<br />and of your Father and of yourselves. But you are merely deceived in them.<br /><br />Chapter 12<br />35 It is through these strange and shadowy figures that the insane relate to their<br />insane world. For they see only those who remind them of these images, and it is<br />to them that they relate. Thus do they communicate with those who are not there,<br />and it is they who answer them, and no one hears their answer save him who<br />called upon them, and he alone believes they answered him. Projection makes<br />perception, and you cannot see beyond it. Again and again have men attacked each<br />other because they saw in them a shadow figure in their own private world. And<br />thus it is that you must attack yourself first, for what you attack is not in others.<br />Its only reality is in your own mind, and by attacking others, you are literally<br />attacking what is not there.<br />36 The delusional can be very destructive, for they do not recognize that<br />they have condemned themselves. They do not wish to die, yet they will not let<br />condemnation go. And so they separate into their private worlds, where everything<br />is disordered and where what is within appears to be without. Yet what is within<br />they do not see, for the reality of their brothers they cannot see.<br /><br />41 Vision depends on light, and you cannot see in darkness. Yet in the darkness<br />in the private world of sleep, you see in dreams, although your eyes are closed.<br />And it is here that what you see you made. But let the darkness go, and all you<br />made you will no longer see, for sight of it depends upon denying vision. Yet from<br />denying vision, it does not follow that you cannot see. But this is what denial does,<br />for by it you accept insanity, believing you can make a private world and rule your<br />own perceptions. Yet for this, light must be excluded. Dreams disappear when light<br />has come and you can see.</span>",
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