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  "description": "A historical series set in the Roman age, telling the tale of a Master and slave who find more about one another. I wrote this series back in 2011, but a few months ago I went back and polished it up. It's had a lot of parts which I've fixed to make it a lot better. Back then I didn't do a lot of historical research; this is now a lot more based in reality. Afraid I couldn't work much 'furry' into it, but maybe you'll still enjoy!",
  "description_bbcode_parsed": "<span style='word-wrap: break-word;'>A historical series set in the Roman age, telling the tale of a Master and slave who find more about one another. I wrote this series back in 2011, but a few months ago I went back and polished it up. It&#039;s had a lot of parts which I&#039;ve fixed to make it a lot better. Back then I didn&#039;t do a lot of historical research; this is now a lot more based in reality. Afraid I couldn&#039;t work much &#039;furry&#039; into it, but maybe you&#039;ll still enjoy!</span>",
  "writing": "Before the slaves were allowed to settle into their new style of life, there were certain physical modifications, which Flavius decided to have made to their bodies. It is said that beauty exists only in the eye of the beholder; in this case the beholder and sole arbiter of beauty of the individual sex-slaves, was Flavius himself. By any standards Flavius had a keen, naturally aesthetic eye in all things. But when it came to defining visually the perfect young man, one whom he would like to fuck himself, his ideal was Maro. With his rippling muscles and generous penis, Maro was, in the eyes of Flavius, the ultimate expression of perfect, physical, male beauty. In his quest for young slaves he had automatically kept the naked Maro in his mind’s eye when it came to selecting young men for his sex-cohort. All the young men he eventually selected were what we today would call well-ripped; but over and above their superb physiques, they all had large penises; not, it had to admitted, quite as massive as Maro’s; although one or two of the Africans ran Maro a close second. But the thing, which set Maro apart and which Flavius found particularly attractive, was the fact that his penis had been circumcised.\n\nCircumcision was not practised among Romans, who considered the practice barbaric and a mutilation of the male body. But this having been said, Flavius saw Maro’s cock, circumcised free of foreskin, with its cock-head proudly displayed and set off from the main shaft by a well defined rim, as an object of unique beauty, especially when it was erect and ready for action. And as his word was law, he decided that all of the 20 young men he had chosen, who were not already cut, should be circumcised. As there was no Roman tradition for the act, Flavius recruited a Jewish rabbi to perform this operation on his slaves\n\nNone of the slaves had particularly enjoyed being beaten by Maro, who, although a slave himself, had not spared their backsides as he applied the cane. But that faded into insignificance when faced with the news that their cocks were to go under the knife. They were all, to the very last man, terrified at the thought of allowing a knife of any kind near that hallmark of their manhood: their penises. Of course, what the slaves thought was of no importance whatsoever, for they were all totally subservient to the wishes of Flavius, their Master and had to obey his every order or be punished. Fortunately all the operations of this precursor of cosmetic surgery went well. Over a period of six months, the rabbi successfully relieved 18 young men of their foreskins, (two having been circumcised previously.) Once the trauma of the operation was behind them   – and it had been for each of them a painfully traumatic moment as their foreskins were sliced away without any anaesthetic   – all of the slaves became proud of their new appearances which added masculinity their status when their cocks were erect for action, as was often the case.\n\nBut circumcision was not the end to the body modifications which Flavius visited on his sex-slaves. Nipple and cock piercing were common practices among gladiators who appeared in the arena. Flavius, finding body jewellery aesthetically enhanced the wearer’s sexual attractiveness, decided that all 10 black slaves should have their nipples and cocks pierced and fitted with custom made, gold rings. What we today refer to as a Prince Albert piercing, after Queen Victoria’s husband ,who reputedly wore a ring to keep his cock in check under the tight trousers then fashionable, when in fact both, body and cock piercing, as does also tattooing, all predate our era by several millennia. The pierced cock-ring as conceived by Flavius was a well engineered, aesthetic piece of erotic jewellery, which was customised to each slave to fit snugly onto his cock-head.\n\nAfter passing one end of an already pre-formed circular, gold band through the piercing channel, which ran from below the cock-head and emerged from the urethra, the two ends of the band were pulled together to form visually an apparently continuous ring. The ends of the band, forming a butt joint, were finally very firmly clasped together in situ by the goldsmith, who was doing the fitting, thereby creating the illusion of a continuous ring such as is widely worn on the fingers. The final touch was to rotate the ring so that the joint was hidden in the wearer’s cock-head, thereby giving the appearance of a continuous finger ring and concealing how it was actually fitted. Flavius, with the aesthetic eye of the visual connoisseur that he truly was, had instructed the goldsmith to make each ring fit snugly, so that the exposed part hugged the wearer’s cock-head. Thus, when the cock was erect and ready to fuck, the ring appeared visually to be an integral part of the slave’s penis and in no way interfered with the organ’s to perform the prime function for which it was destined: sex.\n\nThe white slaves were not neglected in Flavius’s desire to ornament the bodies of the entire sex-slave cohort. Their nipples were also pierced and fitted with gold rings. Their cocks were also fitted with rings, but were not pierced. Instead of a ring passing through a piercing in the cock-head, Flavius had designed and had made a ring which was fitted against the exposed rim of the cock-head created by the removal of the foreskin, thereby enhancing the presentation of the cock-head. When fitted, the visual effect of the custom made ring resembled a ring on a finger, but drew attention to the cock-head, beneath which it rested. The goldsmith had added a retaining device to the ring to prevent it slipping down the shaft or falling off, as, when sometimes happens, even the largest, rubbery cock, becomes a shrivelled version of its normal self. This device consisted of a short peduncle, ending in sort of a rounded rectangular hook with a smooth end, which was pushed into the end of the urethra, thereby holding the ring in place. The ring was positioned so that the retaining stem of peduncle was on the underside of the cock-head. What one saw was a cock-head encircled snugly by a gold ring, with the retaining stem snugly in place, disappearing into the urethra. When all 10 young men, wearing such unusual circumferential rings enhancing their cock-heads, were gathered together, the overall effect was stunningly erotic.\n\nBody modification did not end with pierced nipples and cock-rings. Flavius had bought two slaves who were trained barbers and insisted that all sex-slaves have all their body hair completely removed, leaving only the hair on their heads. He had been entranced by the attractiveness of Maro’s muscular body devoid of any hair, especially the lack pubic hair around his cock and balls and the hair which so often grows on the inside of the legs in the valley leading to a man’s anus. There was something very attractive to an aesthete like Flavius, who spite of being an ardent practitioner of anal sex, like to have the whole area free of hair, whose presence added nothing to the act, but rendered what was anyway an inherently messy, but infinitely pleasurable union of the cock and anus of two males, even messier. All sex-slaves were professionally shaved each day their bodies were regularly kept free of any hair.\n\nMaro, ever eager to please his Master, was bold enough to make a suggestion concerning how the sex-slaves should live together. Flavius’s initial idea had been the the whole cohort of 20 young men to live together as one family. But Maro, himself a black Africane, cautioned him against this: \"Master, forgive me for questioning your plans, but I am the first coloured slave you have ever had and now you have acquired another 10. Master, everyone has his place in Roman society and must not only know it, but keep to it. You and your patrician friends are at the top and we slaves are at the very bottom. But what you are possible unaware of, is that there is a social hierarchy among the different slaves. Greek slaves are considered the top level, followed by other white slaves, followed by slaves with coloured skin, followed by black Africans, to which group I belong. Master, we Africans who are Negroid and are originally for central and southern Africa, south of the great desert, whatever the depth of our skin colouration, are considered as the lowest of the low. Master, I fear that you will make difficulties for yourself if you insist that the whites and the blacks live together.\"\n\n\"Already, Master, of your first two white slaves, one is Greek and the other Armenian. I can tell you now that the Greek will feel he is superior to his brother slave who is not a Greek. But the whites will ultimately come to terms with living together whatever their origin. But I can assure you, Master, that to make the whites live together in the same quarters as the blacks is a recipe for disaster. Of course as their Master, you can insist that they all live together, they will obey you as they have no option; but there will be discontent.\" Now the last thing that Flavius wanted was discontent leading to anarchy in his own house and he took Maro’s advice. Maro was to be proved right and peace reigned over the two halves of the sex cohort.",
  "writing_bbcode_parsed": "<span style='word-wrap: break-word;'>Before the slaves were allowed to settle into their new style of life, there were certain physical modifications, which Flavius decided to have made to their bodies. It is said that beauty exists only in the eye of the beholder; in this case the beholder and sole arbiter of beauty of the individual sex-slaves, was Flavius himself. By any standards Flavius had a keen, naturally aesthetic eye in all things. But when it came to defining visually the perfect young man, one whom he would like to fuck himself, his ideal was Maro. With his rippling muscles and generous penis, Maro was, in the eyes of Flavius, the ultimate expression of perfect, physical, male beauty. In his quest for young slaves he had automatically kept the naked Maro in his mind&rsquo;s eye when it came to selecting young men for his sex-cohort. All the young men he eventually selected were what we today would call well-ripped; but over and above their superb physiques, they all had large penises; not, it had to admitted, quite as massive as Maro&rsquo;s; although one or two of the Africans ran Maro a close second. But the thing, which set Maro apart and which Flavius found particularly attractive, was the fact that his penis had been circumcised.<br /><br />Circumcision was not practised among Romans, who considered the practice barbaric and a mutilation of the male body. But this having been said, Flavius saw Maro&rsquo;s cock, circumcised free of foreskin, with its cock-head proudly displayed and set off from the main shaft by a well defined rim, as an object of unique beauty, especially when it was erect and ready for action. And as his word was law, he decided that all of the 20 young men he had chosen, who were not already cut, should be circumcised. As there was no Roman tradition for the act, Flavius recruited a Jewish rabbi to perform this operation on his slaves<br /><br />None of the slaves had particularly enjoyed being beaten by Maro, who, although a slave himself, had not spared their backsides as he applied the cane. But that faded into insignificance when faced with the news that their cocks were to go under the knife. They were all, to the very last man, terrified at the thought of allowing a knife of any kind near that hallmark of their manhood: their penises. Of course, what the slaves thought was of no importance whatsoever, for they were all totally subservient to the wishes of Flavius, their Master and had to obey his every order or be punished. Fortunately all the operations of this precursor of cosmetic surgery went well. Over a period of six months, the rabbi successfully relieved 18 young men of their foreskins, (two having been circumcised previously.) Once the trauma of the operation was behind them&nbsp;&nbsp; &ndash; and it had been for each of them a painfully traumatic moment as their foreskins were sliced away without any anaesthetic&nbsp;&nbsp; &ndash; all of the slaves became proud of their new appearances which added masculinity their status when their cocks were erect for action, as was often the case.<br /><br />But circumcision was not the end to the body modifications which Flavius visited on his sex-slaves. Nipple and cock piercing were common practices among gladiators who appeared in the arena. Flavius, finding body jewellery aesthetically enhanced the wearer&rsquo;s sexual attractiveness, decided that all 10 black slaves should have their nipples and cocks pierced and fitted with custom made, gold rings. What we today refer to as a Prince Albert piercing, after Queen Victoria&rsquo;s husband ,who reputedly wore a ring to keep his cock in check under the tight trousers then fashionable, when in fact both, body and cock piercing, as does also tattooing, all predate our era by several millennia. The pierced cock-ring as conceived by Flavius was a well engineered, aesthetic piece of erotic jewellery, which was customised to each slave to fit snugly onto his cock-head.<br /><br />After passing one end of an already pre-formed circular, gold band through the piercing channel, which ran from below the cock-head and emerged from the urethra, the two ends of the band were pulled together to form visually an apparently continuous ring. The ends of the band, forming a butt joint, were finally very firmly clasped together in situ by the goldsmith, who was doing the fitting, thereby creating the illusion of a continuous ring such as is widely worn on the fingers. The final touch was to rotate the ring so that the joint was hidden in the wearer&rsquo;s cock-head, thereby giving the appearance of a continuous finger ring and concealing how it was actually fitted. Flavius, with the aesthetic eye of the visual connoisseur that he truly was, had instructed the goldsmith to make each ring fit snugly, so that the exposed part hugged the wearer&rsquo;s cock-head. Thus, when the cock was erect and ready to fuck, the ring appeared visually to be an integral part of the slave&rsquo;s penis and in no way interfered with the organ&rsquo;s to perform the prime function for which it was destined: sex.<br /><br />The white slaves were not neglected in Flavius&rsquo;s desire to ornament the bodies of the entire sex-slave cohort. Their nipples were also pierced and fitted with gold rings. Their cocks were also fitted with rings, but were not pierced. Instead of a ring passing through a piercing in the cock-head, Flavius had designed and had made a ring which was fitted against the exposed rim of the cock-head created by the removal of the foreskin, thereby enhancing the presentation of the cock-head. When fitted, the visual effect of the custom made ring resembled a ring on a finger, but drew attention to the cock-head, beneath which it rested. The goldsmith had added a retaining device to the ring to prevent it slipping down the shaft or falling off, as, when sometimes happens, even the largest, rubbery cock, becomes a shrivelled version of its normal self. This device consisted of a short peduncle, ending in sort of a rounded rectangular hook with a smooth end, which was pushed into the end of the urethra, thereby holding the ring in place. The ring was positioned so that the retaining stem of peduncle was on the underside of the cock-head. What one saw was a cock-head encircled snugly by a gold ring, with the retaining stem snugly in place, disappearing into the urethra. When all 10 young men, wearing such unusual circumferential rings enhancing their cock-heads, were gathered together, the overall effect was stunningly erotic.<br /><br />Body modification did not end with pierced nipples and cock-rings. Flavius had bought two slaves who were trained barbers and insisted that all sex-slaves have all their body hair completely removed, leaving only the hair on their heads. He had been entranced by the attractiveness of Maro&rsquo;s muscular body devoid of any hair, especially the lack pubic hair around his cock and balls and the hair which so often grows on the inside of the legs in the valley leading to a man&rsquo;s anus. There was something very attractive to an aesthete like Flavius, who spite of being an ardent practitioner of anal sex, like to have the whole area free of hair, whose presence added nothing to the act, but rendered what was anyway an inherently messy, but infinitely pleasurable union of the cock and anus of two males, even messier. All sex-slaves were professionally shaved each day their bodies were regularly kept free of any hair.<br /><br />Maro, ever eager to please his Master, was bold enough to make a suggestion concerning how the sex-slaves should live together. Flavius&rsquo;s initial idea had been the the whole cohort of 20 young men to live together as one family. But Maro, himself a black Africane, cautioned him against this: &quot;Master, forgive me for questioning your plans, but I am the first coloured slave you have ever had and now you have acquired another 10. Master, everyone has his place in Roman society and must not only know it, but keep to it. You and your patrician friends are at the top and we slaves are at the very bottom. But what you are possible unaware of, is that there is a social hierarchy among the different slaves. Greek slaves are considered the top level, followed by other white slaves, followed by slaves with coloured skin, followed by black Africans, to which group I belong. Master, we Africans who are Negroid and are originally for central and southern Africa, south of the great desert, whatever the depth of our skin colouration, are considered as the lowest of the low. Master, I fear that you will make difficulties for yourself if you insist that the whites and the blacks live together.&quot;<br /><br />&quot;Already, Master, of your first two white slaves, one is Greek and the other Armenian. I can tell you now that the Greek will feel he is superior to his brother slave who is not a Greek. But the whites will ultimately come to terms with living together whatever their origin. But I can assure you, Master, that to make the whites live together in the same quarters as the blacks is a recipe for disaster. Of course as their Master, you can insist that they all live together, they will obey you as they have no option; but there will be discontent.&quot; Now the last thing that Flavius wanted was discontent leading to anarchy in his own house and he took Maro&rsquo;s advice. Maro was to be proved right and peace reigned over the two halves of the sex cohort.</span>",
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